{"id":10293,"date":"2025-12-17T21:04:38","date_gmt":"2025-12-17T21:04:38","guid":{"rendered":"https:\/\/cidetr.com\/forum\/?p=10293"},"modified":"2025-12-17T21:26:03","modified_gmt":"2025-12-17T21:26:03","slug":"kastamonunun-12-ve-13-yuzyillardaki-tarihi-gelisimi-ve-osmanli-doneminde-naksibendi-halidi-gelenegin-sehre-girisi","status":"publish","type":"post","link":"https:\/\/cidetr.com\/forum\/kastamonunun-12-ve-13-yuzyillardaki-tarihi-gelisimi-ve-osmanli-doneminde-naksibendi-halidi-gelenegin-sehre-girisi\/","title":{"rendered":"Kastamonu\u2019nun (12.) ve (13.) Y\u00fczy\u0131llardaki Tarih\u00ee Geli\u015fimi ve Osmanl\u0131 D\u00f6neminde Nak\u015fibend\u00ee-H\u00e2lid\u00ee Gelene\u011fin \u015eehre Giri\u015fi"},"content":{"rendered":"\n

Kastamonu, Anadolu\u2019nun kuzeyinde stratejik bir konumda yer almas\u0131 sebebiyle tarih boyunca asker\u00ee, siyas\u00ee ve k\u00fclt\u00fcrel m\u00fccadelelere sahne olmu\u015ftur. \u00d6zellikle XII. (12.) y\u00fczy\u0131lda T\u00fcrkler ile Bizans \u0130mparatorlu\u011fu aras\u0131nda s\u0131k s\u0131k el de\u011fi\u015ftiren \u015fehir, XIII. (13.) y\u00fczy\u0131lda T\u00fcrkiye Sel\u00e7uklular\u0131na t\u00e2bi olarak te\u015fekk\u00fcl eden \u00c7obano\u011fullar\u0131 Beyli\u011fi d\u00f6neminde h\u0131zl\u0131 bir \u015fehirle\u015fme ve k\u00fclt\u00fcrel geli\u015fim s\u00fcrecine girmi\u015ftir. Osmanl\u0131 d\u00f6neminde ise Kastamonu, ilm\u00ee ve tasavvuf\u00ee faaliyetlerin yo\u011funla\u015ft\u0131\u011f\u0131 \u00f6nemli bir Anadolu merkezi h\u00e2line gelmi\u015ftir.<\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fmada, Kastamonu\u2019nun XII. ve XIII. y\u00fczy\u0131llardaki tarih\u00ee geli\u015fimi ele al\u0131nmakta; ayr\u0131ca Osmanl\u0131 d\u00f6neminde Nak\u015fibend\u00eeli\u011fin H\u00e2lidiyye kolunun<\/strong>, Ahmed-i Siy\u00e2h\u00ee (\u015eeyh Hac\u0131 Ahmed Ziyaeddin Efendi)<\/strong> arac\u0131l\u0131\u011f\u0131yla \u015fehrin irfan hayat\u0131na giri\u015f s\u00fcreci incelenmektedir.<\/p>\n\n\n\n

Anadolu\u2019nun Karadeniz\u2019e a\u00e7\u0131lan \u00f6nemli g\u00fczerg\u00e2hlar\u0131 \u00fczerinde yer alan Kastamonu, tarih boyunca farkl\u0131 medeniyetlerin ilgisini \u00e7ekmi\u015ftir. \u015eehir, Bizans \u0130mparatorlu\u011fu ile T\u00fcrk siyasi te\u015fekk\u00fclleri aras\u0131ndaki s\u0131n\u0131r b\u00f6lgesinde bulunmas\u0131 nedeniyle \u00f6zellikle XII. (12.) y\u00fczy\u0131lda<\/strong> yo\u011fun asker\u00ee m\u00fccadelelere sahne olmu\u015ftur. Bu durum, Kastamonu\u2019nun erken d\u00f6nem tarihini belirleyen temel unsurlardan biri olmu\u015ftur.<\/p>\n\n\n\n

XII. (12.) Y\u00fczy\u0131lda T\u00fcrk\u2013Bizans M\u00fccadeleleri ve Kastamonu<\/h2>\n\n\n\n

Malazgirt Zaferi\u2019nden (1071) sonra Anadolu\u2019da T\u00fcrk yerle\u015fimi h\u0131z kazanm\u0131\u015f; Kastamonu, Bizans\u2019\u0131n kuzey Anadolu\u2019daki savunma hatt\u0131 ile T\u00fcrk ilerleyi\u015fi aras\u0131nda kritik bir konuma yerle\u015fmi\u015ftir. XII. (12.) y\u00fczy\u0131l boyunca<\/strong> \u015fehir, Sel\u00e7uklu sultanlar\u0131, Dani\u015fmendliler ve Bizans kuvvetleri aras\u0131nda defalarca el de\u011fi\u015ftirmi\u015ftir.<\/p>\n\n\n\n

Miryokefalon Zaferi\u2019nin (1176) ard\u0131ndan Bizans\u2019\u0131n Anadolu\u2019daki asker\u00ee g\u00fcc\u00fc b\u00fcy\u00fck \u00f6l\u00e7\u00fcde zay\u0131flam\u0131\u015f ve Kastamonu, Sel\u00e7uklu h\u00e2kimiyetinin kal\u0131c\u0131 bi\u00e7imde tesis edildi\u011fi bir u\u00e7 merkezi h\u00e2line gelmi\u015ftir. Bu s\u00fcre\u00e7, b\u00f6lgenin T\u00fcrkmen n\u00fcfusla isk\u00e2n edilmesini ve T\u00fcrk-\u0130slam kimli\u011finin g\u00fc\u00e7lenmesini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

XIII. (13.) Y\u00fczy\u0131lda \u00c7obano\u011fullar\u0131 Beyli\u011fi ve \u015eehir K\u00fclt\u00fcr\u00fcn\u00fcn Te\u015fekk\u00fcl\u00fc<\/h2>\n\n\n\n

\u00c7obano\u011fullar\u0131 Beyli\u011fi\u2019nin Kurulu\u015fu<\/h3>\n\n\n\n

XIII. (13.) y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda<\/strong>, Sel\u00e7uklu Devleti\u2019ne ba\u011fl\u0131 bir u\u00e7 beyli\u011fi olarak ortaya \u00e7\u0131kan \u00c7obano\u011fullar\u0131 Beyli\u011fi<\/strong>, Kastamonu merkezli olarak te\u015fekk\u00fcl etmi\u015ftir. Beyli\u011fin kurucusu H\u00fcsameddin \u00c7oban, b\u00f6lgenin asker\u00ee g\u00fcvenli\u011fini sa\u011flamakla kalmam\u0131\u015f; idar\u00ee ve k\u00fclt\u00fcrel altyap\u0131n\u0131n geli\u015fmesine de \u00f6nc\u00fcl\u00fck etmi\u015ftir.<\/p>\n\n\n\n

\u015eehirle\u015fme ve K\u00fclt\u00fcrel Geli\u015fim<\/h3>\n\n\n\n

\u00c7obano\u011fullar\u0131 d\u00f6neminde Kastamonu\u2019da:<\/p>\n\n\n\n

    \n
  • Medreseler ve camiler in\u015fa edilmi\u015f,<\/li>\n\n\n\n
  • Vak\u0131f sistemi geli\u015ftirilmi\u015f,<\/li>\n\n\n\n
  • \u0130lim, ticaret ve zanaat faaliyetleri desteklenmi\u015ftir.<\/li>\n<\/ul>\n\n\n\n

    Bu geli\u015fmeler sonucunda Kastamonu, yaln\u0131zca asker\u00ee bir merkez de\u011fil; \u015fehir k\u00fclt\u00fcr\u00fcn\u00fcn t\u00fcm unsurlar\u0131n\u0131 bar\u0131nd\u0131ran bir Anadolu kenti<\/strong> kimli\u011fi kazanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

    Osmanl\u0131 D\u00f6neminde Kastamonu ve Tasavvuf Hayat\u0131<\/h2>\n\n\n\n

    Osmanl\u0131 h\u00e2kimiyetine 1461 y\u0131l\u0131nda<\/strong> giren Kastamonu, Anadolu eyaletinin \u00f6nemli sancak merkezlerinden biri olmu\u015ftur. Bu d\u00f6nemde \u015fehirde \u00e7ok say\u0131da tarikat faaliyet g\u00f6stermi\u015f; tasavvuf, toplumsal hayat\u0131n \u015fekillenmesinde belirleyici bir rol oynam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

    \"\"<\/figure>\n\n\n\n

    Nak\u015fibend\u00eeli\u011fin H\u00e2lidiyye Kolu ve Ahmed-i Siy\u00e2h\u00ee<\/h2>\n\n\n\n

    Osmanl\u0131 Devleti\u2019nin son d\u00f6nemlerinde Anadolu \u015fehirleri, tasavvuf\u00ee hareketlerin toplumsal hayat \u00fczerindeki etkilerinin a\u00e7\u0131k bi\u00e7imde g\u00f6zlemlendi\u011fi merkezler h\u00e2line gelmi\u015ftir. Bu \u015fehirlerden biri olan Kastamonu, farkl\u0131 tarikatlar\u0131n faaliyet g\u00f6sterdi\u011fi \u00f6nemli bir irfan havzas\u0131 olarak \u00f6ne \u00e7\u0131kmaktad\u0131r. Bu \u00e7er\u00e7evede Ahmed-i Siy\u00e2h\u00ee, Nak\u015fibend\u00eeli\u011fin H\u00e2lidiyye kolunu Kastamonu\u2019da temsil eden en etkili \u015fahsiyetlerden biri olarak dikkat \u00e7ekmektedir.<\/p>\n\n\n\n

    Ahmed-i Siy\u00e2h\u00ee\u2019nin Hayat\u0131 ve Ailesi<\/h2>\n\n\n\n

    Ahmed-i Siy\u00e2h\u00ee, Kastamonu\u2019nun K\u0131rk\u00e7e\u015fme Mahallesi\u2019nde d\u00fcnyaya gelmi\u015ftir. Vak\u0131f ve biyografik kaynaklarda ad\u0131 Ahmed Ziyaeddin<\/strong> olarak ge\u00e7mektedir. Babas\u0131 Haddad Ahmed Baba, Sa\u2018diyye tarikat\u0131na mensup bir mutasavv\u0131f olup, bu durum Ahmed-i Siy\u00e2h\u00ee\u2019nin erken ya\u015fta tasavvuf \u00e7evreleriyle tan\u0131\u015fmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

    Do\u011fum tarihi kesin olarak bilinmemekle birlikte XVIII. (18.) y\u00fczy\u0131l\u0131n son \u00e7eyre\u011finde do\u011fdu\u011fu kabul edilmektedir. Uzun bir \u00f6m\u00fcr s\u00fcren Ahmed-i Siy\u00e2h\u00ee, XIX. (19.) y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda Kastamonu\u2019da vefat etmi\u015f ve geride g\u00fc\u00e7l\u00fc bir tasavvuf miras\u0131 b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

    \u0130lm\u00ee ve Tasavvuf\u00ee E\u011fitimi<\/h2>\n\n\n\n

    Ahmed-i Siy\u00e2h\u00ee\u2019nin e\u011fitimi, klasik Osmanl\u0131 ilim anlay\u0131\u015f\u0131n\u0131n tipik bir \u00f6rne\u011fini yans\u0131tmaktad\u0131r. \u0130lk e\u011fitimini Kastamonu\u2019da ald\u0131ktan sonra Amasya ve \u00c7orum gibi d\u00f6nemin \u00f6nemli ilim merkezlerinde bulunmu\u015ftur. Tefsir, hadis, f\u0131k\u0131h ve kel\u00e2m alanlar\u0131nda dersler alm\u0131\u015f; hadis ilmiyle \u00f6zel olarak ilgilenmi\u015f ve \u201chadis h\u00e2f\u0131z\u0131\u201d olarak tan\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

    Bu ilm\u00ee birikim, Ahmed-i Siy\u00e2h\u00ee\u2019nin yaln\u0131zca bir tarikat \u015feyhi de\u011fil; ayn\u0131 zamanda medrese gelene\u011fine v\u00e2k\u0131f bir \u00e2lim olarak kabul g\u00f6rmesini sa\u011flam\u0131\u015ft\u0131r. Onun tasavvuf anlay\u0131\u015f\u0131nda ilim ile irfan\u0131n birlikte y\u00fcr\u00fct\u00fclmesi temel bir ilke olmu\u015ftur.<\/p>\n\n\n\n

    Mevl\u00e2n\u00e2 H\u00e2lid-i Ba\u011fd\u00e2d\u00ee ile \u0130rtibat\u0131 ve Hilafet Almas\u0131<\/h2>\n\n\n\n

    Ahmed-i Siy\u00e2h\u00ee\u2019nin hayat\u0131ndaki en \u00f6nemli d\u00f6n\u00fcm noktas\u0131, Nak\u015fibend\u00eeli\u011fin H\u00e2lidiyye kolunun kurucusu Mevl\u00e2n\u00e2 H\u00e2lid-i Ba\u011fd\u00e2d\u00ee<\/strong> ile tan\u0131\u015fmas\u0131d\u0131r. Hac yolculu\u011fu s\u0131ras\u0131nda \u015eam\u2019da H\u00e2lid-i Ba\u011fd\u00e2d\u00ee ile g\u00f6r\u00fc\u015fm\u00fc\u015f, kendisine intisap etmi\u015f ve k\u0131sa s\u00fcre i\u00e7inde hilafet alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

    Bu hilafetle birlikte Ahmed-i Siy\u00e2h\u00ee, Nak\u015fibend\u00ee-H\u00e2lid\u00ee gelene\u011fini yaymak \u00fczere Kastamonu\u2019ya g\u00f6nderilmi\u015ftir. H\u00e2lid-i Ba\u011fd\u00e2d\u00ee\u2019nin Ahmed-i Siy\u00e2h\u00ee\u2019yi son d\u00f6nem halifeleri aras\u0131nda zikretmesi, onun tarikattaki konumunu ve g\u00fcvenilirli\u011fini g\u00f6stermesi bak\u0131m\u0131ndan \u00f6nemlidir.<\/p>\n\n\n\n

    Kastamonu\u2019da \u0130r\u015fad Faaliyetleri ve K\u0131rk\u00e7e\u015fme Derg\u00e2h\u0131<\/h2>\n\n\n\n

    Ahmed-i Siy\u00e2h\u00ee, Kastamonu\u2019ya d\u00f6nd\u00fckten sonra ir\u015fad faaliyetlerine \u00f6nce medrese ortam\u0131nda ba\u015flam\u0131\u015f, daha sonra bu faaliyetleri derg\u00e2h \u00e7at\u0131s\u0131 alt\u0131nda s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. K\u0131rk\u00e7e\u015fme Derg\u00e2h\u0131<\/strong>, onun tasavvuf anlay\u0131\u015f\u0131n\u0131n somutla\u015ft\u0131\u011f\u0131 merkez h\u00e2line gelmi\u015ftir.<\/p>\n\n\n\n

    Bu derg\u00e2hta:<\/p>\n\n\n\n

      \n
    • Hatm-i H\u00e2ceg\u00e2n uygulanm\u0131\u015f,<\/li>\n\n\n\n
    • Nak\u015fibend\u00eeli\u011fin sessiz zikir esas\u0131na ba\u011fl\u0131 kal\u0131nm\u0131\u015f,<\/li>\n\n\n\n
    • Medrese-tekke birlikteli\u011fi korunmu\u015ftur.<\/li>\n<\/ul>\n\n\n\n

      Ahmed-i Siy\u00e2h\u00ee, Kastamonu\u2019da h\u00e2lihaz\u0131rda faaliyet g\u00f6steren Halvet\u00ee, Kadir\u00ee ve Rif\u00e2\u00ee tarikatlar\u0131yla \u00e7at\u0131\u015fmadan, uyumlu bir ir\u015fad y\u00f6ntemi benimsemi\u015ftir. Halk\u0131n al\u0131\u015f\u0131k olmad\u0131\u011f\u0131 baz\u0131 H\u00e2lid\u00ee uygulamalara kar\u015f\u0131 g\u00f6sterilen tepkileri, esnek ve uzla\u015ft\u0131r\u0131c\u0131 bir yakla\u015f\u0131m sergileyerek a\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

      Halifeleri ve Tasavvuf\u00ee Miras\u0131<\/h2>\n\n\n\n

      Ahmed-i Siy\u00e2h\u00ee, \u00e7ok say\u0131da halife yeti\u015ftirmi\u015ftir. Bu halifeler, Kastamonu merkez olmak \u00fczere Karadeniz sahil yerle\u015fimleri ve \u00e7evre b\u00f6lgelerde Nak\u015fibend\u00ee-H\u00e2lid\u00ee gelene\u011fi yaym\u0131\u015flard\u0131r. Derg\u00e2h\u0131n idaresi, vefat\u0131ndan sonra da vak\u0131f \u015fartlar\u0131 do\u011frultusunda s\u00fcrd\u00fcr\u00fclm\u00fc\u015f ve K\u0131rk\u00e7e\u015fme Derg\u00e2h\u0131 uzun s\u00fcre Kastamonu\u2019nun \u00f6nemli tasavvuf merkezlerinden biri olarak varl\u0131\u011f\u0131n\u0131 korumu\u015ftur.<\/p>\n\n\n\n

      Ahmed-i Siy\u00e2h\u00ee, XIX. (19.) y\u00fczy\u0131l Kastamonu\u2019sunda tasavvuf, ilim ve toplumsal hayat\u0131n kesi\u015fti\u011fi noktada etkili olmu\u015f bir mutasavv\u0131ft\u0131r. Mevl\u00e2n\u00e2 H\u00e2lid-i Ba\u011fd\u00e2d\u00ee\u2019den ald\u0131\u011f\u0131 hilafetle Nak\u015fibend\u00ee-H\u00e2lid\u00ee gelene\u011fi Kastamonu\u2019ya ta\u015f\u0131yan Ahmed-i Siy\u00e2h\u00ee, kurdu\u011fu derg\u00e2h ve yeti\u015ftirdi\u011fi halifeler arac\u0131l\u0131\u011f\u0131yla bu gelene\u011fin \u015fehirde k\u00f6kle\u015fmesini sa\u011flam\u0131\u015ft\u0131r. Onun \u015fahsiyeti, Osmanl\u0131\u2019n\u0131n son d\u00f6neminde Anadolu\u2019da tasavvufun toplumsal d\u00fczen i\u00e7indeki yerini anlamak bak\u0131m\u0131ndan \u00f6nemli bir \u00f6rnek te\u015fkil etmektedir.<\/p>\n\n\n\n

      Kronolojik \u00c7er\u00e7eve<\/h2>\n\n\n\n
      D\u00f6nem<\/th>Olay<\/th><\/tr><\/thead>
      XII. (12.) y\u00fczy\u0131l<\/strong><\/td>Kastamonu\u2019nun T\u00fcrk-Bizans m\u00fccadelelerinde s\u0131k s\u0131k el de\u011fi\u015ftirmesi<\/td><\/tr>
      1176<\/strong><\/td>Miryokefalon Zaferi sonras\u0131 Sel\u00e7uklu h\u00e2kimiyetinin g\u00fc\u00e7lenmesi<\/td><\/tr>
      XIII. (13.) y\u00fczy\u0131l<\/strong><\/td>\u00c7obano\u011fullar\u0131 Beyli\u011fi d\u00f6neminde \u015fehirle\u015fme<\/td><\/tr>
      1461<\/strong><\/td>Kastamonu\u2019nun Osmanl\u0131 Devleti\u2019ne kat\u0131lmas\u0131<\/td><\/tr>
      XIX. (19.) y\u00fczy\u0131l<\/strong><\/td>Ahmed-i Siy\u00e2h\u00ee ile Nak\u015fibend\u00ee-H\u00e2lid\u00ee gelene\u011fin yerle\u015fmesi<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

      Kastamonu, XII. (12.) y\u00fczy\u0131ldan<\/strong> itibaren asker\u00ee m\u00fccadelelerin, XIII. (13.) y\u00fczy\u0131ldan<\/strong> itibaren ise \u015fehirle\u015fme ve k\u00fclt\u00fcrel geli\u015fimin \u00f6nemli merkezlerinden biri olmu\u015ftur. Osmanl\u0131 d\u00f6neminde tasavvuf\u00ee hayat\u0131n g\u00fc\u00e7lenmesiyle birlikte \u015fehir, Anadolu irfan gelene\u011finde se\u00e7kin bir konuma ula\u015fm\u0131\u015ft\u0131r. Ahmed-i Siy\u00e2h\u00ee\u2019nin Nak\u015fibend\u00ee-H\u00e2lid\u00ee gelene\u011fi Kastamonu\u2019ya ta\u015f\u0131mas\u0131, bu s\u00fcrecin en belirgin halkalar\u0131ndan biridir.<\/p>\n","protected":false},"excerpt":{"rendered":"

      Kastamonu, Anadolu\u2019nun kuzeyinde stratejik bir konumda yer almas\u0131 sebebiyle tarih boyunca asker\u00ee, siyas\u00ee ve k\u00fclt\u00fcrel m\u00fccadelelere sahne olmu\u015ftur. \u00d6zellikle XII. (12.) y\u00fczy\u0131lda T\u00fcrkler ile Bizans \u0130mparatorlu\u011fu aras\u0131nda s\u0131k s\u0131k el de\u011fi\u015ftiren \u015fehir, XIII. (13.) y\u00fczy\u0131lda T\u00fcrkiye Sel\u00e7uklular\u0131na t\u00e2bi olarak te\u015fekk\u00fcl eden \u00c7obano\u011fullar\u0131 Beyli\u011fi d\u00f6neminde h\u0131zl\u0131 bir \u015fehirle\u015fme ve k\u00fclt\u00fcrel geli\u015fim s\u00fcrecine girmi\u015ftir. Osmanl\u0131 d\u00f6neminde ise…<\/p>\n","protected":false},"author":1,"featured_media":10296,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[116,115,118,127,123,109,122,128,124,125,117,110,114,111,107,108,105,121,119,112,126,113,120,106],"class_list":["post-10293","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tarih-arsivi","tag-ahmed-i-siyahi","tag-anadolu-beylikleri","tag-anadolu-irfan-merkezleri","tag-anadolu-islam-tarihi","tag-candarogullari-beyligi","tag-cobanogullari-beyligi","tag-halidiyye","tag-karadeniz-sehirleri-tarihi","tag-kastamonu-dergahlari","tag-kastamonu-kultur-tarihi","tag-kastamonu-medreseleri","tag-kastamonu-osmanliya-katilmasi-1461","tag-kastamonu-sehir-tarihi","tag-kastamonu-tarihi","tag-kastamonu-tasavvuf-tarihi","tag-kastamonu-xii-yuzyil","tag-kastamonu-xiii-yuzyil","tag-naksibendilik","tag-osmanli-kastamonu","tag-osmanli-oncesi-kastamonu","tag-osmanli-tarikatlari","tag-selcuklu-donemi-kastamonu","tag-seyh-haci-ahmed-ziyaeddin-efendi","tag-turk-bizans-mucadeleleri"],"_links":{"self":[{"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/posts\/10293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/comments?post=10293"}],"version-history":[{"count":3,"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/posts\/10293\/revisions"}],"predecessor-version":[{"id":10301,"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/posts\/10293\/revisions\/10301"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/media\/10296"}],"wp:attachment":[{"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/media?parent=10293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/categories?post=10293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cidetr.com\/forum\/wp-json\/wp\/v2\/tags?post=10293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}